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2 Samuel 23:1-7: Everlasting Covenant

Read 2 Samuel 23:1-7

There are many memorable photos of the Late Queen’s life. Perhaps one of the most memorable will be the final official photo of the Queen just a couple of days before she passed away, standing in her living room resting on her walking stick. For most of us who lived much of our lives with her reigning, this could be a memorable portrait of one of her last official acts.

In 2 Samuel 23, one of David’s last official acts is also recorded. There, he records a revelation he received from God about the reign of his kingly line. Rather than focusing on his personal achievements, these words look forward to the greater king to come descended from him – Jesus, the Messiah. They encourage us to look forward to God’s fulfilment and consummation of his everlasting covenant to David.

Chapter 22 demonstrated how God had established David’s kingdom, and preserved David from his foes. In Chapter 23, the opening section looks forward to the eternal preservation and expansion of David’s kingdom to something far greater than he ever ruled.

The actual prophecy is preceded by an introduction which makes it clear that this is not David’s wistful thinking or a hallucinated vision after too many sausage rolls or scorched almonds. Rather, this is “The oracle of David, the son of Jesse, the oracle of the man who was raised on high” (v.1). These words are a revelation from God to man, through David, who was given a prophetic word to speak as part of God’s story of salvation.

These words have particular power because of David’s kingship, which he was placed into by God who raised him on high and anointed him, and made him the “sweet psalmist of Israel” (v.1).

The words which David reveals have not been padded or changed via Chinese Whispers, but the very words of God because “The Spirit of the LORD speaks by me; his word is on my tongue” (v.2). What David declared was nothing more than what God, the Rock of Israel had declared to David himself (v.3).

What David saw was the great fulfilment of a just king who ruled truly after God’s own heart, not tainted with sin (as even David’s reign was). “When one rules justly over men, ruling in the fear of God, he dawns on them like the morning light, like the sun shining forth on a cloudless morning, like rain that makes grass to sprout from the earth” (vv.3-4).

The original Hebrew is tersely written and hard to easily translate into English, but this appears to go beyond the hypothetical to talk about a “he who” (as it is translated in the NASB) will fulfil these words.

One day, a righteous king who truly fears God will rule not just over Israel but “over men”, meaning all of God’s People everywhere. His reign will be something to look forward to like the morning light or the rains which cause the grass to grow. A reign which is refreshing and reviving anew, not the humdrum of old.

This is not a forlorn hope but a sure promise to rest on, because of God’s everlasting covenant with David in which David’s house (royal line) rests (v.5). It is “ordered in all things and secure” which God will cause to prosper (v.5).

Sadly, not all will welcome the righteous king’s reign. Some will reject him, as they reject God in preference to their own sinful desires. But they will not stand or prosper.

Instead they will all be “like thorns that are thrown away” because they cannot be held without causing pain (v.6). The man who touches them “arms himself with iron and the shaft of a spear” to deal with them, and “they are utterly consumed with fire” (v.7).

They do not like the new regime, so they will be removed from the regime by judgement and destruction.

The eternal kingdom reign of Christ will involve both restoration and judgement. Just as Christ makes all things new, he will also separate the wheat from the chaff, the sheep from the goats, the redeemed from the unredeemed.

But for those of us who look forward to Christ’s reign, the certainty and the promise are things to embrace not reject. We live in societies where rulers sinfully pursue unrighteousness. They seek power over us, over the Church, even power that belongs to God. They are variously immoral, corrupt, or self-enriching.

How different the reign of the Messiah. Reviving and enriching, not troubling and oppressing. Excluding those who do not follow God’s good laws, not tolerating, enabling, or encouraging. A just reign over all.

This is the promise of God’s everlasting covenant with David. Not just a performance payment for one man, but the promise of salvation and righteous reign for all who believe. Something to look forward to. Something to motivate us toward. Living as subjects of the kingdom already; enjoying the reign and reflecting the reign in greater deeds of justice, revival, and refreshing while we await the final day.


Medieval Crown

Judges 9:22-57: Downfall of the Wrong Leader

Read Judges 9:22-57

Last year while the family were away (work kept me home while they played) I watched the German movie Downfall, which is the story of the last days of the Third Reich. It shows the pitiful state that Berlin and the Third Reich’s leadership became before their fall and demise, including the now “internet famous” rant scene which has become a meme. The great machine of carnage, conquest, and tragedy fell to a timely end.

This movie and the history behind it came to mind because this passage also covers the downfall of the wrong type of leader. Abimelech, cursed by his half-brother Jotham, faced judgement for his evil leadership. Shechem, which evilly trusted Abimelech as leader, met the same fate. Both downfalls were orchestrated by God, who ultimately will judge all wrong leadership and establish the right leadership.

After Jotham’s curse spoiled the coronation of Abimelech by the elders of Shechem (vv.7-21), Abimelech reigned over Israel for three years (v.22). It did not take long for things to fall apart, because God sent an evil spirit between Abimelech and Shechem to avenge the deaths of Gideon’s sons (vv.23-4).

The first instance of bad blood was Shechem employing ruffians to ambush and rob travellers on the roads (v.25). Maintaining public order, including on the highways, has always been a kingly duty so this was the ancient equivalent of orchestrating ram raids on local businesses, and had the same effect on Abimelech’s status.

Next, a man named Gaal moved to Shechem with his pals, and started talking smack about Abimelech with the help of some liquid courage (vv.26-9). Curiously, his speech sounded somewhat like Abimelech’s (v.2) and drew the leadership of Shechem astray from Abimelech.

Zebul, Abimelech’s local appointee, informed him of how to quell this simmering revolt (vv.30-33). Abimelech, with four companies of soldiers, confronted big-mouth Gaal at the city gate at dawn, appearing as if out of thin air to take up Gaal’s offer of a fight (vv.34-8).

Abimelech easily dispatched Gaal and followers (vv.39-41), and the folk of Shechem seemed to think that was that so went back to their fields the next day (v.42). Unfortunately, Abimelech blamed them for following Gaal – the gall! So he massacred the locals, razed the city, and sowed it with salt to stop crops growing there (vv.43-5). The city leaders escaped to the tower of Baal-berith’s temple (vv.46-7), and the “bramble” set a brushfire to either burn or smoke out the leaders (vv.48-9). Jotham’s curse was coming true in a literal sense.

By that point, Abimelech was in full-on self-destruct mode. Anybody who had lifted a finger against his reign would feel his wrath. Next to face Abimelech’s anger was the town of Thebez, which presumably had joined in the rebellion against his rule (v.50).

As with Shechem, Abimelech successfully captured the city (v.50). Thebez also had a tower in it, and the locals and leaders fled into this tower to escape Shechem’s fate (v.51).

As with Shechem, Abimelech figured fire was a good weapon, and the burning bramble attempted to burn his way in (v.52). But a certain woman had lugged her heavy upper millstone to safety in the tower, and dropped it on his head (v.53).

Since Abimelech did not want the shame of dying at a woman’s hands, he had a soldier kill him (v.54). Then, without a leader to lead and a reason to fight, everyone went home (v.55). 

God had brought judgement on Shechem and Abimelech for their parts in killing Gideon’s sons, and seeking power and leadership for their own reasons and gain (vv.56-7). The wrong leader brought his own downfall on himself, and on those who put him in place.

Firstly, note that God is unmistakably acting in this passage. While Shechem and Abimelech are busy destroying themselves, they do so because God sent an evil spirit between them. Perhaps John Calvin had passages like this in mind when he reputedly said “when God wants to judge a nation, He gives them wicked rulers.” 

God does not always strike with lightning or fire and brimstone. Sometimes, God judges through decline and self-destruction. Sometimes, God uses evil to destroy itself. Sometimes, judgement comes from within, not just from outside a nation.

If the same is true of nations, it is also true of churches. Churches which abandon their first love and God’s leading will suffer God’s judgement and decline. Their lampstand will be taken away. We must take care to be ruled by the right kinds of leaders. Those whom God appoints. Those who point us to Jesus. Those who themselves bow the knee to King Jesus.

Ultimately, only one leader is the right kind of Leader. God will judge all the nations in fire for their failure to acknowledge King Jesus’ righteous reign. All will one day fall down, in judgement or in praise. Worldly leaders will fail and disappoint, but King Jesus will never fail to lead his people in paths of righteousness.


Fortress

Psalm 46 – Our refuge and strength (Elmir Pereira)

Pastor Elmir Pereira shares a devotional on Psalm 46 for your encouragement.

Read Psalm 46

As we read the Psalm we can observe how strong the psalmist’s declaration is in verse 1: “God is our refuge and strength, a very present help in the trouble”. The psalm affirms that in God we have all security, protection, and defence we need. And He is the one who can sustain and keep his beloved at all times, especially in difficult times. It is also interesting to note that God’s action is a continuing gift for all times. God was not a refuge, strength and help in the past; God will not be a refuge, a strength and a help at a certain moment in the future; God is a refuge, strength and help, in the present time, today and forever.

The Scriptures teach us that since sin became part of human nature separating man from God, its creator and master, the reality of suffering, misery and condemnation  came to be experienced by the human being. Spiritual forces began to work against man, to enslave him and to kill him; and separated from God, man can not overcome them. But God, throughout  his grace and mercy, has provided in the person of his son Jesus, through the cross, forgiveness and salvation. By faith in the Lord Jesus, man is reconciled to God, and by faith in the Lord Jesus, he has all the resources to overcome the difficulties, temptations and all sorts of tribulation and anguish that come against him in his life. God, in the person of his son Jesus is the refuge, strength and help that every human being needs. We individually need to increase this truth in our hearts every day. We must rest daily in this promise of God to those who trust in Him. No matter the circumstances, bad or good, difficult or easy, tribulations and disturbances of this world, the attacks of the spiritual forces of evil, or our limitations and imperfections. The Lord Jesus Christ will always be our refuge, our Strength and our Help.

As a result of this extraordinary truth the Psalm presents us with 3 actions that we must constantly take daily.

1- First attitude: Do not be afraid to face the daily struggles and the most intense tribulations that arise (verses 1 and 2: “God is our refuge and strength, a very present help in trouble, therefore we will not fear, …”) . The man full of himself says  that he fears nothing. Nothing in this world can frighten him. Pure arrogance and stupidity. In fact, it is possible that we are all afraid of something or someone. That is part of our nature. And this truth becomes clear, especially when we face unexpected situations of shame, pain or the possibility of death, which come upon us or the ones we love, which our own capabilities and resources are not able to solve. When the Psalm says: … therefore, we will not fear…, it is teaching us that fear exists, but we will not allow this fear to dominate or control our mind and our heart, for God is our refuge, strength and help. We have to face the fear that might come upon us trusting in the Lord’s help. We need to believe and experience this truth by constant communion with God. This is what we need to say in times of fear that God is our refuge and strength, help very present in the tribulations.

2- Second attitude: Contemplate the powerful works that God has already accomplished in the history of his people and in their lives (verse 8: “Come, behold the works of the Lord, …). It is common for our minds to be filled with a lot of things that will not help us at all in the difficult times of life. Many options for solving our problems will be offered to us. Satan always has a number of evil darts, suggestions that appear to be the best, to launch upon us. According to this text, however, we must look to the great achievements that God has already done that demonstrated his power to solve problems, and his great love towards those who are his people. Contemplating and meditating on the Lord’s most powerful work, the work of the Cross. The perfect work accomplished by the Lord Jesus, destroying the power of sin, death and evil. By faith look to Christ in which we will always be more than conquerors. We need to fill our minds in the hours of difficulties with all the powerful things that God has already accomplished in the history of his people and in their lives and meditate on them: “Come, behold the works of the Lord.”

3 – Third attitude: Rest in the presence of the Lord at all times (verse 8: “Cease striving and know that I am God). Just as many things try to fill our minds in difficult times, many options appear on what to do to solve problems. We start acting like crazy people looking for solutions. We run everywhere. Some are dominated by despair and attitudes that will increase the problems even more. But the solution that comes from the Lord is to calm down, to stop talking and acting like crazy. God wants us to stay in his presence. God wants us to go into our room in an intimate communion with him, by faith, in the name of the Lord Jesus Christ and let us see his action. He is God. He is in control and governs sovereignly. He is mighty to make wars cease. He breaks the bow, breaks the spear, and burns the cars of our enemies. He will be exalted in the nations. He will be exalted on earth. The Lord of hosts is with us. He promised us: “I will never desert you, nor will I ever forsake you, so that we confidently say: The Lord is my helper, I will not be afraid, What will man do to me? (Hebrews 13: 5-6).

May God bless us.

Elmir Batista Pereira

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