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1 Thessalonians 1:2-5: Paul’s Reason for Thanksgiving

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The past few years have been difficult in various ways for many of us, yet God has still been good to us in those years. It has not been all bad news. There has been much to give thanks for. Yet in the middle of difficulty it can be easy to forget the blessings we have received, and focus instead on what we have lost, or our struggles, or our difficulties.

Paul’s life certainly had its ups and downs, but Paul also recognised the need to give thanks for the good things God gave. One of those good things was the blessing of the church in Thessalonica, whom Paul’s letter addresses. Paul gives thanks for the evidence of salvation working in their lives, because God chose them to be part of his people. That salvation came with great power from God displayed in their lives. The same is true for us. In the midst of ups and downs, we can give thanks for the same blessings from God in our lives.

While Paul and his team did not have as long as they would have liked to nourish the little church in Thessalonica, their ministry did have a great impact. Word reached Paul of the continuing faithfulness of that congregation, and he wrote to give thanks, to encourage, and to teach them further.

So it is not surprising that Paul’s letter begins with a description of Paul’s thanksgiving, and the reasons for it. Paul told the Thessalonians that he “give thanks to God always for all of you, constantly mentioning you in our prayers” (v.2). 

Paul was not simply a motivational speaker with fond memories of a crowd, but an undershepherd who cared intimately for his sheep, whether with them or not. They were a source of great thankfulness to Paul, and they were always on his mind when he prayed, seeking that God would continually bless and build them up.

The reason for Paul’s thankfulness is given is verse 3, where he explained that he remembered before God their “work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ” (v.3).

Paul is not describing works salvation with his reference to work and labour, rather the importance is on the latter of each word couple – faith, love, and hope. These three words are regular themes in Paul’s writings (1 Corinthians 13, especially v.13, anyone?). They are what are really important to Paul – the evidence of these in the Thessalonian church’s life.

How are they evidenced? Their faith is apparent in that it is active and displayed in their behaviour. Their labour for God (and thus, for each other) is prompted by their love, while their conviction and hope in Jesus’ return is patient and enduring.

By implication, Paul is encouraging the Thessalonians to continue in this way. Just as parents praise behaviour in their children that they would like to see more, Paul’s praise here does the same thing.

The second reason for Paul’s thankfulness is that God chose them. “For we know, brothers loved by God, that he has chosen you” (v.4). Paul sees in them the proof in the pudding, so to speak, of God’s grace in electing them for salvation. Knowing that God is working out his salvation plan, and calling those he elected through Paul’s labours, is great cause for thankfulness.

Their election was shown through their response to Paul’s preaching while he was with them in Thessalonica. Paul’s gospel preaching came “not only in word, but also in power and in the Holy Spirit and with full conviction” (v.5). It was not persuasive rhetoric which saved them, but God’s power displayed through the Holy Spirit’s work in their lives, along with the deep conviction of its value on the part of those preaching it. The effectiveness of the message came from God’s work through it, not the mere words.

The deep conviction of Paul and his team was reflected in “what kind of men we proved to be among you for your sake” (v.5) which the Thessalonians came to know and understand.

Paul’s reasons for thankfulness are reasons we can be thankful in our own circumstances as well. We can see God’s saving power working through the preaching of the Gospel, in our own lives and that of others. We can pray that it continues to do so, and give God thanks when it does. And we can thank God for his saving grace, expressed before time in his election and in time through the Holy Spirit’s powerful saving work in our lives.

Secondly, we can thank God for our faith, hope, and love. These are not just abstract ideas but find their only full and perfect expression in the Christian faith. Our labours of love for each other and visitors, our active faith in Christ (in the various ways that plays out), and our patient hope for Christ’s victorious return are all ultimately gifts from God. Another reason for thankfulness.

Like Paul, there is plenty to give thanks to God for always.


1 Thessalonians 1:1 – The Only Source of Grace and Peace

Read 1 Thessalonians 1:1

Christmas last year was in Blenheim, and my wife and I stumbled upon a Nelson-based brand of ginger beer on Christmas Eve which was cheap. And tasty. So much so, we were curious about where to buy it in the North Island if the desire arose again. Despite much Google searching and false leads, I have found only two irregular sources to buy this product again locally.

What does this have to do with Thessalonians? Paul to my knowledge did not drink ginger beer, but he was concerned for the churches he planted. He was also concerned to remind them of the only source of grace and peace that we can find this side of eternity. You will not find it in money, philosophies, or the bottom of a (ginger) beer bottle, but you will find grace and peace in Christ.

Paul planted the church in Thessalonica during his second missionary journey. He did not have as much time as he probably would have liked – a mere three weeks before jealous Jewish groups caused a scene which resulted in some of the new Christians having to post money as security for good behaviour, while Paul and Silas were snuck out of town (Acts 17:1-10) for their continued health.

Despite this abrupt end to Paul’s ministry in Thessalonica, the church flourished, and word reached Paul that the congregation there continued to meet and worship God and Christ (1 Thess. 3:6). 

Paul wrote his letter to the Church in Thessalonica to encourage them to continue worshiping God in a culture not only foreign to the Christian message, but hostile to it. He also wrote to correct misunderstandings that had developed among them about Jesus’ return. Though written nearly two thousand years ago, it seems not much has changed today.

The letter to Thessalonica was a letter that was primarily from Paul, but also written on behalf of his fellow labourers in the Gospel, Silas and Timothy (v.1). Paul was an apostle, specially commissioned by Jesus himself on the Road to Damascus to bring the Gospel news to non-Jews. But Paul did not work alone. Paul’s missionary journeys were always in the company of others.

Silas (or Silvanus, his Latin name) was also a prominent early Christian, who had been given the job of carrying the deliverance regarding Mosaic Law-keeping of the first General Assembly to non-Jewish believers in the early Church (see Acts 15:22-40). Timothy was Paul’s ministry apprentice, and later went to serve as Pastor in congregations such as Ephesus (see 1 Timothy).

Paul was specially commissioned by God, but he did not act alone, either spiritually or humanly speaking. Paul served with others.

The recipients were the church in Thessalonica. The term translated church literally means “called out ones” and could refer to a public assembly or a philosophical school, so the term applied to the Church makes sense. This congregation, like ours, were called out by God to publicly assemble, worship Christ, and devote themselves to Scripture’s teachings.

But this assembly was not just another philosophical fad, it was “in God the Father and the Lord Jesus Christ”. Their identity was not found in some culture of the day, or a particular secular movement, but in God the Father and Jesus Christ. Paul’s linking of the Father and Jesus here points to the unique intimacy of the Father and the Son, and of Jesus’ deity – not just fully human, but divine too.

It was in this identity found in God the Father and Jesus Christ that the church in Thessalonica could find “grace to you and peace.” 

The church had come to know God’s favour, even though they did not deserve it and indeed deserved nothing but condemnation and judgement. Through God’s grace, his undeserved favour, they received peace. Peace with God, along with the true inner peace that can only come when relationships are restored as they should be, not merely through the ending of hostilities.

Thankfully we do not live in an environment of such overt hostility to the Gospel, although that is not the case the world over. But we do live in an environment where what we believe, and why we believe it is viewed with hostility by some who would attack us if they could. Even though we mean no harm to them. That is one of the costs of discipleship.

But even though we live in that situation, we still enjoy the same undeserved grace and peace which Paul sought to bless the Thessalonian church with. The same Gospel message which Paul proclaimed still calls us out of the world today, to follow Christ and pattern our lives according to the Scriptures.

The -isms of this world cannot bring peace with God, or inner peace. You will not find it anywhere else but in the mercy of God expressed to us through Jesus’ life and death for our sins.

Like the Thessalonians, we should heed the call of Paul, Silas, and Timothy, and worship God the Father and the Lord Jesus Christ; the only source of grace and peace.